regulation of marriage in this context impacts women. A comparative approach to marriage reform suggests that, even in non-liberal states with established religions, the regulation of marriage by the state can promote greater social justice.2 In the second half of this article, I will suggest ways that democratic states can regulate
reducing the need or desire to be married. This fundamental ambiguity of the impact of reform on marriage is recognized in the research community (e.g., Moffitt 2002b; Grogger, Karoly, and Klerman 2002) but is not widely acknowledged in the policy debates. Research to date on the effect of welfare reform on marital status has not reached a
Reforming Marriage: A Comparative Approach LAURIE SHRAGE ABSTRACTIn this article, I examine the case for privatising marriage and replacing civil marriage with inclusive civil union policies.
The concerns about marriage were part of a larger reform movement of the 11 th and 12 th centuries that focused on correcting abuses, removing lay influence from Church affairs, and governing Christian life. Reformers wanted to establish a body of canon law and a system of ecclesiastical courts that could function "as the primary forum for ...
overall effect on marriage, although a few programs have shown a smattering of intriguing sub-group effects (Bloom et al., 2000, 2002; Gennetian and Miller, 2000; Hamilton, et al., 2002; 1We use the term marital behavior to refer to decisions about marriage and cohabitation among single parents.
The need to reform marriage legislation had long been on the agenda when the reform process started in 1910. It had been discussed in parliamentary debates, at common Nordic lawyers meetings and within the women's organizations.11 The immediate cause for starting the reform process was the development of international private law. ...
type of marriage. More speci cally, I evaluate the impact of an Islamic law reform in northern Nigeria on polygamy while also exploiting di erences in exposure to the reform by state of residence, age and year of marriage as a source of exogenous variation in polygamy to estimate its direct causal e ect on female intrahousehold bargaining power.
MARRIAGE ACT 1984 AND CIVIL REGISTRATION ACT 1984 Submitted by Stuart Hartill as Secretary, Isle of Man Freethinkers For further details contact Stuart Hartill 1,The Sycamores Walpole Road Ramsey IM8 1LU Tel: 814496 E-mail: stuarth@manx.net
Marriage Laws and Growth in Sub-Saharan Africa Todd Schoellman and Michµele Tertilt⁄ Many countries in Sub-Saharan Africa are highly polygynous. The percentage of married men in polygynous unions ranges from 10.2 in Malawi to 55.6 in Cameroon.
CERTIFICATE OF MARRIAGE Lø * Zñ 6 MARRIAGE REFORM ORDINANCE, SECTION 9 * )£ !Þ .N 4á g 8E 3 JÔ98E Marriage celebrated in Hong Kong as a modern marriage - M;&ÐiA=×Q±Wô*IVF,5X.·*)£ Registration No. F#YÀM V When and where married Lø*5 6Ç#r&Øn Bridegroom 5X`v Bride 5X)À Surname and name){#µ Condition at the time of marriage
reform on marriage is recognized in the research community (e.g., Moffitt 2002b; Grogger et al. 2002) but is not widely acknowledged in the policy debates.3 In this study, we examined the effect of welfare reform on marriages and divorces using flow data from vital statistics for 1989 through 2000. Vital statistics data offer
Marriage Welfare Reform and Marriage Promotion: The Marital Expectations and Desires of Single and Cohabiting Mothers Authors: Daniel T. Lichter Cornell University Christie D. Batson J. Brian...
PDF | On Nov 22, 2021, Marion Röwekamp published 4. Challenging Patriarchy: Marriage and the Reform of Marriage Law in Imperial Germany and the Weimar Republic | Find, read and cite all the ...
EZRA'S MARRIAGE REFORM:ISRAEL REDEFINED David Bossman, O.F.M. Siena College Loudonville. -- ----- The books of Ezra and Nehemiahwitness the crucial transition during the period of the return from Babylonian Exile in the fifth century B.C. Many authors see the origins ofJudaism during this period, a time when a new understanding of the law of
1 "The Revised Rite of Marriage [Order of Celebrating Matrimony] " Archdiocese of New York Office of Liturgy June 8 and 9, 2016 Presenter: Fr. Matthew S. Ernest, S.T.D. I. Overview of the History of the post-Conciliar Rite of Marriage A. Sacrosanctum concilium: "The marriage rite now found in the Roman Ritual is to be revised and enriched in a way which more clearly expresses the grace of the
Reforming Marriage: A Comparative Approach Laurie Shrage First published: 06 March 2013 https://doi.org/10.1111/japp.12012 Citations: 2 Sections PDF Tools Share Abstract In this article, I examine the case for privatising marriage and replacing civil marriage with inclusive civil union policies.
The opinions submitted by C. Y. Kwan led to the deletion of "maintenance by Custom" which was substituted with "maintenance if they appealed to Custom, failing that, Common Law" (Letter from the Secretary for Chinese Affairs, 17 June 1965a, p. 2).. It is important to note that such a change would open the door to the future possibility that a concubine could apply for the redress of a ...
It reveals that they neither agreed on the causes of the perceived crisis of marriage, nor on the necessary measures for a marriage reform. This diversity of thought reflects not only the process of renegotiating gendered marital roles within the quickly changing political, social, economic and cultural circumstances of the Weimar Republic, but ...
marriage to be legal, but not the hypogamous ones. In November 1946, the government had passed the Hindu Marriage Disabilities Removal Act that legalized marriage between two Hindus of different sub-castes i.e. "different sub-divisions of the same caste",2 but did not touch the question of different castes.
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